Vineet Sahu
Indian Institute of Technology, Kanpur
Pujarini Das
Indian Institute of Technology, Kanpur
The Buddha, unlike the Upaniṣadic or Brahmanical way, has avoided the concept of the self, and it seems to be left with limited conceptual possibilities for free will and moral responsibility. Now, the question is, if the self is crucial for free will, then how can free will be conceptualized in the Buddhist ‘no-self’ (anattā) doctrine. Nevertheless, the Buddha accepts a dynamic notion of cetanā (intention/volition), and it explicitly implies that he rejects the ultimate or absolute freedom of the will, but not the minimal power of free will. It seems that the Buddha’s view shifts from agent causation (independent ownership) to a causal sequence of impersonal processes (psychophysical factors). This paper claims to shed clarity on ‘whether free will is viable in the context of the anattāvāda in Buddhism.’ It mainly studies the secondary sources (even though it has also discussed the primary sources) and their interpretations of freedom of the will and how it further does argue for a compatibility approach of free will in Buddhist thought.
Keywords Anattā  Paṭiccasamuppāda  Freedom of the will  Agent causation  Impersonal processes
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Reprint years 2018
DOI 10.1007/s40961-017-0125-7
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References found in this work BETA

An Essay on Free Will.Peter Van Inwagen - 1983 - Oxford University Press.
Freedom Evolves.Daniel C. Dennett - 2003 - Viking Press.
The Illusion of Conscious Will.R. Holton - 2004 - Mind 113 (449):218-221.

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