Philosophical Studies 63 (2):147 - 166 (1991)
Abstract |
Nussbaum misconstrues the difference between Plato and Aristotle over what is real for a debate over a conception of truth. She seems to mistake Aristotle's arguments against Plato' version of realism as an argument against realism per se, though the texts do not permit such a reading. She claims Aristotle is convinced that realism involves a fatal “failure of reference,” yet she produces not a single text where Aristotle is even remotely concerned about such a failure of reference given the commitments of realism. And nowhere is the crucial question of the relationship between Aristotle's antirealism and his method of appearances explicitly addressed or resolved.Nussbaum offers us a fashionable Aristotle. I have argued that, far from being attractive and obviously right on a deep and recent metaphysuical debate, Nussbaum's Aristotle is confused and inconsistent and thus that it is a good thing the texts do not support such a characterization
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DOI | 10.1007/BF00381685 |
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References found in this work BETA
Individuals: An Essay in Descriptive Metaphysics.Peter Frederick Strawson - 1959 - London, England: Routledge.
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Citations of this work BETA
Aristotle's Correspondence Theory of Truth and What Does Not Exist.Charlene Elsby - 2016 - Logic and Logical Philosophy 25 (1):57-72.
Realism, Truthmakers, and Language: A Study in Meta-Ontology and the Relationship Between Language and Metaphysics.J. T. M. Miller - 2014 - Dissertation, Durham University
Nussbaum, Aristotle, and the Problem of Anthropocentrism.Charlotta Weigelt - 2019 - In Anders Burman & Synne Myrebøe (eds.), Martha Nussbaum: Ancient Philosophy, Civic Education and Liberal Humanism. Huddinge: Södertörns högskola. pp. 49-68.
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