In Applied Epistemology. Oxford University Press. pp. 215-250 (2021)

Emmalon Davis
University of Michigan, Ann Arbor
This chapter has two aims. First, I distinguish between two forms of testimonial injustice: identity-based testimonial injustice and content-based testimonial injustice. Second, I utilize this distinction to develop a partial explanation for the persistent lack of diverse practitioners in academic philosophy. Specifically, I argue that both identity-based and content-based testimonial injustice are prevalent in philosophical discourse and that this prevalence introduces barriers to participation for those targeted. As I show, the dual and compounding effects of identity-based and content-based testimonial injustice in philosophy plausibly contribute to a lack of diversity in the social identities of practitioners and the discourses in which practitioners are engaged.
Keywords epistemic injustice  testimonial injustice  identity-based testimonial injustice  content-based testimonial injustice  diversity in philosophy  feminist philosophy  philosophy of race  women in philosophy  epistemology  social epistemology
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[Book Review] the Racial Contract. [REVIEW]Charles W. Mills - 1999 - Social Theory and Practice 25 (1):155-160.
Epistemic Exploitation.Nora Berenstain - 2016 - Ergo: An Open Access Journal of Philosophy 3:569-590.

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