Health(care) and the temporal subject

Les Ateliers de l'Éthique / the Ethics Forum 13 (3):38-64 (2018)
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Abstract

Many assume that theories of distributive justice must obviously take people’s lifetimes, and only their lifetimes, as the relevant period across which we distribute. Although the question of the temporal subject has risen in prominence, it is still relatively underdeveloped, particularly in the sphere of health and healthcare. This paper defends a particular view, “momentary sufficientarianism,” as being an important element of healthcare justice. At the heart of the argument is a commitment to pluralism about justice, where theorizing about just principles demands paying attention to the role particular goods play in our lives. This means that different approaches to the temporal subject—as well as other relevant issues—may be appropriate for different goods, including different goods within healthcare. In particular, the paper discusses two central goods targeted by healthcare: life-saving and pain relief. The view is offered as complementary to, rather than competitive with, lifetime approaches. As such, the paper finishes by considering how a pluralist approach, which engages both with people’s lives as a whole and with their states at particular moments, can reconcile the potentially competing claims in healthcare that emerge from these two perspectives.

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Author's Profile

Ben Davies
University of Sheffield

References found in this work

What is the point of equality.Elizabeth Anderson - 1999 - Ethics 109 (2):287-337.
Equality as a moral ideal.Harry Frankfurt - 1987 - Ethics 98 (1):21-43.
Why sufficiency is not enough.Paula Casal - 2007 - Ethics 117 (2):296-326.
Fairness, Respect, and the Egalitarian Ethos.Jonathan Wolff - 1998 - Philosophy and Public Affairs 27 (2):97-122.
The Prospects for Sufficientarianism.Liam Shields - 2012 - Utilitas 24 (1):101-117.

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