Life-extension and the malthusian objection

Journal of Medicine and Philosophy 30 (1):27 – 44 (2005)
Abstract
The worst possible way to resolve this issue is to leave it up to individual choice. There is no known social good coming from the conquest of death (Bailey, 1999). - Daniel Callahan Dramatically extending the human lifespan seems increasingly possible. Many bioethicists object that life-extension will have Malthusian consequences as new Methuselahs accumulate, generation by generation. I argue for a Life-Years Response to the Malthusian Objection. If even a minority of each generation chooses life-extension, denying it to them deprives them of many years of extra life, and their total extra life-years are likely to exceed the total life-years of a majority who do not want life-extension. This is a greater harm to those who want extended life than the Malthusian harms to those who refuse extended life, both because losing an extra year of life is worse than enduring a year of Malthusian conditions, and because the would-be Methuselahs have more life-years at stake. Therefore, even if life-extension seems likely to cause severe overcrowding and resource shortages, that threat is not sufficient to justify society in restricting the development or availability of life-extension.
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DOI 10.1080/03605310590907048
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References found in this work BETA
Reasons and Persons.Derek Parfit - 1984 - Oxford University Press.
Extending Human Lifespan and the Precautionary Paradox.John Harris & Søren Holm - 2002 - Journal of Medicine and Philosophy 27 (3):355 – 368.
QALYfying the Value of Life.J. Harris - 1987 - Journal of Medical Ethics 13 (3):117-123.

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The Critical Turn in Clinical Ethics and its Continous Enhancement.Laurence B. McCullough - 2005 - Journal of Medicine and Philosophy 30 (1):1 – 8.

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