Zygon 47 (3):524-541 (2012)
Abstract This paper argues that a genuine engagement of Christianity with evolution needs to include a discussion of Christology. Further, it develops a particular approach to Christology through a theo-dramatic account of incarnation. The somewhat static post-Chalcedon theological categories of divine and human natures are hard to square with contemporary evolutionary accounts of human origins. Once the divine Logos is portrayed in the active categories of Wisdom it becomes easier to envisage divine and creaturely wisdom coexisting in the person of Christ. I argue, in particular, that a focus on God's agency through a modified version of Hans Urs von Balthasar's account of theo-drama invites participation and affirms human agency in a way that grand narratives do not. More particularly, drawing on examples from hominid evolution, contemporary discussion of paleontology and cooperative evolutionary theories, I suggest that the most convincing accounts of evolutionary biology fit into this theo-dramatic account more readily than alternatives. As such, in the spirit of Robert Boyle, this paper deliberately blurs the categories of revealed and natural theology by arguing that we can make sense of the former through concentration on the latter
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References found in this work BETA
The Moral Landscape: How Science Can Determine Human Values.Sam Harris - 2010 - Free Press.
Religion and Science: Historical and Contemporary Issues.Ian G. Barbour - 1997 - Harper Collins.
Wild Justice: The Moral Lives of Animals.Marc Bekoff & Jessica Pierce - 2009 - University of Chicago Press.
Citations of this work BETA
The Future of Religion and Science Around the World.Willem B. Drees - 2015 - Zygon 50 (2):267-270.
Actions and Agents: Natural and Supernatural Reconsidered.Joseph A. Bracken - 2013 - Zygon 48 (4):1001-1013.
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