Authors
Krishna Del Toso
University of Trieste (PhD)
Abstract
In the Dunhuang manuscript IOL Tib J 709, which is a collection of writings concerning meditation, we come across a short text attributed to a Tibetan master called Byaṅ-cub-klu-dbaṅ (allegedly eighth-ninth centuries CE). In his work, Byaṅ-cub-klu-dbaṅ exposes a method of meditation that seems to be strongly indebted to Indian Mahāyāna scriptural sources. Besides, also a Chinese Chan influence is here detectable. Therefore, the method of meditation taught by Byaṅ-cub-klu-dbaṅ seems to represent a commingling of different elements from different contexts. After a general introduction to the manuscript IOL Tib J 709, this study focuses on Byaṅ-cub-klu-dbaṅ’s text, discussing and analysing the following topics: its author and date, the Indian Mahāyāna possible sources, Chinese Chan elements, the meditational path described. An annotated translation of the text, along with its transliteration and the reproduction of the fac-simile of the corresponding portion of the manuscript, concludes the study.
Keywords Tibetan Buddhism  Dunhuang manuscripts  Meditation
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References found in this work BETA

Mindfulness and Mindlessness in Early Chan.Robert Sharf - 2014 - Philosophy East and West 64 (4):933-964.
Meditation on Emptiness.Jeffrey Hopkins - 1986 - Philosophy East and West 36 (1):68-71.
Towards a Tibetan Palaeography: Developing a Typology of Writing Styles in Early Tibet.Sam van Schaik - 2014 - In Jan-Ulrich Sobisch, Dmitry Bondarev & Jörg Quenzer (eds.), Manuscript Cultures: Mapping the Field. De Gruyter. pp. 299-338.

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Zongmi's Commentary to the Hua-Yan Dharma-Realm Meditation.Sallie B. King - 1975 - Dissertation, University of British Columbia
Mindfulness and Mindlessness in Early Chan.Robert Sharf - 2014 - Philosophy East and West 64 (4):933-964.

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