Philosophical Studies 115 (2):197 - 200 (2003)
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Abstract |
This article argues that attitudinal hedonism is false as atheory of what is intrinsically good for us because it impliesthat nothing is intrinsically good for someone who does nothave the psychological capacity for the propositional attitudeof enjoyment even if he has other important mental capacitiesthat humans have.
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Keywords | Philosophy Philosophy Epistemology Logic Philosophy of Mind Philosophy of Religion |
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Reprint years | 2004 |
DOI | 10.1023/A:1025030803776 |
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References found in this work BETA
The Good Life: A Defense of Attitudinal Hedonism.Fred Feldman - 2002 - Philosophy and Phenomenological Research 65 (3):604-628.
The Good Life: A Defense of Attitudinal Hedonism.Fred Feldman - 2002 - Philosophy and Phenomenological Research 65 (3):604-628.
Citations of this work BETA
Lopsided Lives.Theron Pummer - 2017 - In Mark Timmons (ed.), Oxford Studies in Normative Ethics. Oxford University Press. pp. 275-296.
The Limits of Hedonism: Feldman on the Value of Attitudinal Pleasure.Serena Olsaretti - 2007 - Philosophical Studies 136 (3):409-415.
Contractualism, Personal Values, and Well-Being.Peter de Marneffe - 2013 - Social Philosophy and Policy 30 (1-2):51-68.
Similar books and articles
Pleasure and the Good Life: Concerning the Nature, Varieties, and Plausibility of Hedonism.Fred Feldman - 2004 - Clarendon Press.
The Limits of Hedonism: Feldman on the Value of Attitudinal Pleasure.Serena Olsaretti - 2007 - Philosophical Studies 136 (3):409-415.
A Half Dozen Puzzles Regarding Intrinsic Attitudinal Hedonism.Michael R. Depaul - 2002 - Philosophy and Phenomenological Research 65 (3):629-635.
The Good Life: A Defense of Attitudinal Hedonism.Fred Feldman - 2002 - Philosophy and Phenomenological Research 65 (3):604-628.
Propositions and Attitudinal Objects (Chapter 4 of Abstract Objects and the Semantics of Natural Language, OUP 2013).Friederike Moltmann - 2013 - Oxford: Oxford University Press.
An Objection to Attitudinal Hedonism.Peter de Marneffe - 2003 - Philosophical Studies 115 (2):197 - 200.
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