Rational autonomy and autonomous rationality: Dooyeweerd, Kant and Fichte on subjectivity, objectivity and normativity

Philosophia Reformata 72 (2):105-129 (2007)
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Abstract

This article is an attempt to discuss Dooyeweerd’s epistemology in the light of German Idealism. First, a characterization of the thought of Kant and Fichte is offered, focusing in particular on three themes: normativity, autonomy and reflexivity. Second, Dooyeweerd’s criticisms of Kant and Fichte are reviewed, and it is argued that, in both cases, Dooyeweerd focuses in on a central paradox that he seeks in his own thought to avoid. Third, Dooyeweerd’s epistemology is examined and it is argued that, not only does his thought exhibit the primary themes of Idealist thought discussed previously, but that it falls into the same apparent paradox as do Kant and Fichte. Finally, the paradox itself is examined and a way forward for Reformational thought is suggested, by analogy with Fichte’s inter-subjective turn

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References found in this work

Critique of Practical Reason.Immanuel Kant (ed.) - 1788 - New York,: Hackett Publishing Company.
Making it Explicit.Isaac Levi & Robert B. Brandom - 1996 - Journal of Philosophy 93 (3):145.
Critique of Practical Reason.T. D. Weldon, Immanuel Kant & Lewis White Beck - 1949 - Philosophical Review 58 (6):625.
Foundations of natural right: according to the principles of the Wissenschaftslehre.Johann Gottlieb Fichte - 2000 - New York: Cambridge University Press. Edited by Frederick Neuhouser & Michael Baur.
Dooyeweerd, spann, and the philosophy of totality.J. Glenn Friesen - 2005 - Philosophia Reformata 70 (1):2-22.

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