There’s Some Fetish in Your Ethics: A limited defense of purity reasoning in moral discourse


Authors
Dan Demetriou
University of Minnesota, Morris
Abstract
Call the ethos understanding rightness in terms of spiritual purity and piety, and wrongness in terms of corruption and sacrilege, the “fetish ethic.” Jonathan Haidt and his colleagues suggest that this ethos is particularly salient to political conservatives and non-liberal cultures around the globe. In this essay, I point to numerous examples of moral fetishism in mainstream academic ethics. Once we see how deeply “infected” our ethical reasoning is by fetishistic intuitions, we can respond by 1) repudiating the fetishistic impulse, by 2) “sublimating” our fetishism into liberal rationales, or by 3) accepting the fetishism on its own terms. Of these options, I argue that sublimating our fetishism is not advisable, and that embracing our ethical fetishism isn’t as obviously misguided as some suggest.
Keywords purity  disgust  Haidt  moral foundation theory  moral disgust  magical reasoning
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Reprint years 2013
ISBN(s) 1053-8364
DOI 10.5840/jpr20133820
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References found in this work BETA

Ethical Intuitionism.Michael Huemer - 2005 - Palgrave Macmillan.
A Darwinian Dilemma for Realist Theories of Value.Sharon Street - 2006 - Philosophical Studies 127 (1):109-166.
The Weirdest People in the World?Joseph Henrich, Steven J. Heine & Ara Norenzayan - 2010 - Behavioral and Brain Sciences 33 (2-3):61-83.
The Moral Problem.Michael Smith - 1994 - Ethical Theory and Moral Practice 1 (1):125-126.

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Citations of this work BETA

Disgust as Heuristic.Robert William Fischer - 2016 - Ethical Theory and Moral Practice 19 (3):679-693.
What Should Realists Say About Honor Cultures?Dan Demetriou - 2014 - Ethical Theory and Moral Practice 17 (5):893-911.

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