Pensando: Revista de Filosofia 2 (4):50-68 (2011)

Abstract
No pensamento dos filósofos pré-socráticos da escola eleata, mais especificamente nos fragmentos da obra de Melisso de Samos, é possível constatar a importância da idéia do Uno, corolário da negação do devir nos argumentos que o referido pensador grego expõe. Em sua obra Migalhas filosóficas, e mais especificamente no Interlúdio, Søren Kierkegaard, sob o pseudônimo Johannes Climacus, questiona a idéia de necessidade do passado e expõe argumentos sobre o devir que podem ser lidos como antítese do pensamento do supracitado pensador grego. Tais idéias conduzem a concepções distintas de tempo e eternidade.In the thought of the Pre-Socratic philosophers of the Eleatic School, particularly in the fragments of Melissus of Samos’ texts, it is possible to notice the importance of the idea of One, a consequence of the denial of the idea of becoming in the arguments of the aforesaid Greek philosopher. In his book Philosophical fragments, especially in its Interlude, Søren Kierkegaard, under his pseudonym Johannes Climacus, disputes on the idea of the necessity of the past and exposes arguments on the concept of becoming that can be read as an antithesis to Melissus of Samos doctrines. Such ideas lead to distinct notions of time and eternity
Keywords Uno   devir   movimento   eternidade   tempo
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