In Nancy J. Hirschmann & Joanne H. Wright (eds.), Feminist Interpretations of Thomas Hobbes. The Pennsylvania State University Press. pp. 149-168 (2012)
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Abstract |
In this paper, I argue that Margaret Cavendish’s account of freedom, and the role of education in freedom, is better able to account for the specifics of women’s lives than are Thomas Hobbes’ accounts of these topics. The differences between the two is grounded in their differing conceptions of the metaphysics of human nature, though the full richness of Cavendish’s approach to women, their minds and their freedom can be appreciated only if we take account of her plays, accepting them as philosophical texts alongside her more standard philosophical treatises.
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Keywords | Hobbes Cavendish Women freedom education genre method |
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References found in this work BETA
Reason and Freedom: Margaret Cavendish on the Order and Disorder of Nature.Karen Detlefsen - 2007 - Archiv für Geschichte der Philosophie 89 (2):157-191.
Citations of this work BETA
Women on Liberty in Early Modern England.Jacqueline Broad - 2014 - Philosophy Compass 9 (2):112-122.
Texts Less Travelled: The Case of Women Philosophers.Tove Pettersen - 2017 - In Isis Herrero Lópes, Johanna Akujarvi, Cecilia Alvstad & Synnøve Lindtner (eds.), Gender and Translation: Understanding Agents in Transnational Reception. York University: pp. 153-178.
‘Exploding’ Immaterial Substances: Margaret Cavendish’s Vitalist-Materialist Critique of Spirits.Emma Wilkins - 2016 - British Journal for the History of Philosophy 24 (5):858-877.
Lucretia and the Impossibility of Female Republicanism in Margaret Cavendish's Sociable Letters.Sandrine Bergès - 2018 - Hypatia 33 (4):663-680.
“The Minde is Matter Moved”: Nehemiah Grew on Margaret Cavendish.Justin Begley - 2017 - Intellectual History Review 27 (4):493-514.
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