The quest for self knowledge is pervasive in indian thought and is a central concern of advaita vedanta--The non-Dualistic system expounded primarily by samkara. The article explicates the advaitic conception of the self in its two primary dimensions: self and the empirical self. Arguments used to demonstrate the supreme self are critically appraised and the various theories which seek to explain the relation that obtains between the supreme self and the empirical self are examined. The advaitic analysis of the empirical self is interpreted to be a "phenomenology of consciousness." it is argued that advaita vedanta does not so much explain the self as it describes the process by which we come to believe that it exists. The four levels of consciousness identified by advaita are then analyzed in terms of their respective ontological contexts and epistemological contents
Keywords Advaita  Brahman  Consciousness  Metaphysics  Religion  Self  Self-knowledge  Vedanta
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ISBN(s) 0019-0365
DOI 10.5840/ipq19666118
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