Mind 123 (492):00-00 (2014)

Authors
Frédérique de Vignemont
Institut Jean Nicod
Abstract
One way to characterize the special relation that one has to one's own body is to say that only one's body appears to one from the inside. Although widely accepted, the nature of this specific experiential mode of presentation of the body is rarely spelled out. Most definitions amount to little more than lists of the various body senses (including senses of posture, movement, heat, pressure, and balance). It is true that body senses provide a kind of informational access to one's own body, which one has to no other bodies, by contrast to external senses like vision, which can take many bodies as their object. But a theory of bodily awareness needs to take into account recent empirical evidence that indicates that bodily awareness is infected by a plague of multisensory effects, regardless of any dichotomy between body senses and external senses. Here I will argue in favour of a multimodal conception of bodily awareness. I will show that the body senses fail to fully account for the content of bodily experiences. I will then propose that vision helps compensate for the insufficiencies of the body senses in people who can see. I will finally argue that the multimodality of bodily experiences does not prevent privileged access to one's body.
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DOI 10.1093/mind/fzu089
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References found in this work BETA

The Varieties of Reference.Gareth Evans - 1982 - Oxford University Press.
The Modularity of Mind.Jerry A. Fodor - 1983 - Cambridge, MA: MIT Press.
How the Body Shapes the Mind.Shaun Gallagher - 2005 - Oxford University Press UK.
The Varieties of Reference.Louise M. Antony - 1987 - Philosophical Review 96 (2):275.

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Citations of this work BETA

Embodied Agency.Hong Yu Wong - 2018 - Philosophy and Phenomenological Research 97 (3):584-612.

View all 22 citations / Add more citations

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