Politics and Ethics Review 3 (1):109-128 (2007)

Authors
Stephen De Wijze
University of Manchester
Abstract
The paper examines a specific charge against Rawls's political liberalism, namely that the manner in which it uses the notion of reasonableness renders it a form of secular fundamentalism. The paper begins with an examination of what Rawls means by his notion of ‘the reasonable’ and briefly outlines its role in his version of political liberalism. This leads to a discussion of the different meanings of ‘secular fundamentalism’ and how it is specifically used in its criticism of Rawls's ‘justice as fairness’. The essay then offers two arguments to show that the charge of secular fundamentalism cannot be sustained due to a deep misunderstanding of the derivation and use of the notion of reasonableness as well as the context, scope, and aims of Rawls's political liberalism in particular and the project of political liberalisms more generally
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DOI 10.3366/per.2007.3.1.109
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References found in this work BETA

Political Liberalism: Reply to Habermas.John Rawls - 1995 - Journal of Philosophy 92 (3):132-180.
Political Liberalism.Charles Larmore - 1990 - Political Theory 18 (3):339-360.
The Completeness of Public Reason.Micah Schwartzman - 2004 - Politics, Philosophy and Economics 3 (2):191-220.
The Limits of John Rawls’s Pluralism.Chantal Mouffe - 2005 - Politics, Philosophy and Economics 4 (2):221-231.

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