Pride, hypocrisy and civility in Mandeville's social and historical theory

Critical Review 4 (3):387-431 (1990)
Abstract
This paper seeks to show that Bernard Mandeville's primary purpose in The Fable of the Bees was to historicize the concept of self?love (amour?propre) articulated by seventeenth?century French Jansenists and moralistes; that in doing so Mandeville constructed a theory designed to explain the inter?subjective constraints and forces of social discipline which characterize commercial societies; and that a full understanding of Mandeville's achievement depends upon an appreciation of the way in which pride in his theory becomes socialized into hypocrisy at a decisive moment in the civilizing process, a moment after which, Mandeville argues, cultural institutions themselves can contain that unfettered self?interest which his contemporaries fearfully associated with the triumph of commerce.
Keywords Pride
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DOI 10.1080/08913819008459612
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References found in this work BETA
The Cultural Contradictions of Capitalism.Daniel Bell - 1976 - Journal of Aesthetics and Art Criticism 35 (2):229-231.
The Fable of the Bees.Bernard Mandeville - 1714 - Harmondsworth, Penguin.
Reflections on Human Nature.Arthur O. Lovejoy - 1961 - Baltimore: Johns Hopkins University Press.

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Citations of this work BETA
Adam Smith as Globalization Theorist.Fonna Forman‐Barzilai - 2000 - Critical Review 14 (4):391-419.
Mandeville on Governability.Martin Otero Knott - 2014 - Philosophical Explorations 12 (1):19-49.
Mandeville on Governability.Martin Otero Knott - 2014 - Journal of Scottish Philosophy 12 (1):19-49.

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