The lady vanishes: What's missing from the stem cell debate [Book Review]

Journal of Bioethical Inquiry 3 (1-2):43-54 (2006)
Abstract
Most opponents of somatic cell nuclear transfer and embryonic stem cell technologies base their arguments on the twin assertions that the embryo is either a human being or a potential human being, and that it is wrong to destroy a human being or potential human being in order to produce stem cell lines. Proponents’ justifications of stem cell research are more varied, but not enough to escape the charge of obsession with the status of the embryo. What unites the two warring sides in ‘the stem cell wars’ is that women are equally invisible to both: ‘the lady vanishes.’ Yet the most legitimate property in the body is that which women possess in their reproductive tissue and the products of their reproductive labour. By drawing on the accepted characterisation in the common law of property as a bundle of rights, and on a Hegelian model of contract as mutual recognition, we can lessen the impact of the tendency to regard women and their ova as merely receptacles and women’s reproductive labour as unimportant.
Keywords Stem cells  Ovum  Women’s rights  Commerce  Tissue and organ procurement
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DOI 10.1007/s11673-006-9003-8
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References found in this work BETA
Self-Ownership, Freedom, and Equality.G. A. Cohen - 1995 - Philosophy 72 (281):478-482.

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Citations of this work BETA
Animal Eggs for Stem Cell Research: A Path Not Worth Taking.Francoise Baylis - 2008 - American Journal of Bioethics 8 (12):18-32.
The Force of Dissimilar Analogies in Bioethics.Heidi Mertes & Guido Pennings - 2011 - Theoretical Medicine and Bioethics 32 (2):117-128.

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