Philosophy of the Social Sciences 38 (4):419-456 (2008)

Abstract
Currently, testimony is studied extensively in Anglo-American philosophy. However, most of this work is done from a justificationist perspective in which philosophers try to justify our reliance on testimony in some way. I agree with Popper that justificationism is radically mistaken. Thus, I construct an account of how we respond to testimony that in no way attempts to justify our reliance on it. This account is not a straightforward exegesis of Popper, as he never tackled testimony systematically. It makes use, however, of several of Popper's key insights and incorporates them into a viable theory of testimony. Key Words: testimony • anti-justificationism • social epistemology • situational analysis • defeasibility.
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DOI 10.1177/0048393108324083
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References found in this work BETA

Controlling Attitudes.Pamela Hieronymi - 2006 - Pacific Philosophical Quarterly 87 (1):45-74.
Conjectures and Refutations: The Growth of Scientific Knowledge.Mary Hesse - 1965 - Philosophical Quarterly 15 (61):372-374.
Objective Knowledge: An Evolutionary Approach.James A. Martin - 1975 - Philosophical Review 84 (1):103.

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Citations of this work BETA

Kuhn Vs. Popper on Criticism and Dogmatism in Science: A Resolution at the Group Level.Darrell Patrick Rowbottom - 2011 - Studies in History and Philosophy of Science Part A 42 (1):117-124.
On Critical and Pancritical Rationalism.Antoni Diller - 2013 - Philosophy of the Social Sciences 43 (2):127-156.

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