Between ontological hubris and epistemic humility: Collingwood, Kant and the role of transcendental arguments

British Journal for the History of Philosophy 27 (2):336-357 (2019)
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Abstract

This paper explores and defends a form of transcendental argument that is neither bold in its attempt to answer the sceptic, as ambitious transcendental strategies, nor epistemically humble, as modest transcendental strategies. While ambitious transcendental strategies seek to meet the sceptical challenge, and modest transcendental strategies accept the validity of the challenge but retreat to a position of epistemic humility, this form of transcendental argument denies the assumption that undergirds the challenge, namely that truth and falsity may be legitimately predicated of the conditions of knowledge. As a result, although this form of transcendental argument is not truth-directed, it is not vulnerable to a charge that is often levelled against modest transcendental arguments, namely that they amount to the adoption of a strategy of sophisticated capitulation. This form of transcendental argument, which is implicit in Collingwood’s conception of philosophy as the search for absolut...

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Giuseppina D'Oro
Keele University

References found in this work

Two Dogmas of Empiricism.Willard V. O. Quine - 1951 - Philosophical Review 60 (1):20–43.
Critique of Pure Reason.I. Kant - 1787/1998 - Philosophy 59 (230):555-557.
Transcendental arguments.Barry Stroud - 1968 - Journal of Philosophy 65 (9):241-256.
Laws and Explanations in History.W. H. Dray - 1957 - Philosophy 34 (129):170-172.

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