In hoping, what is important to us seems possible, which makes our life appear meaningful and motivates us to do everything within our reach to bring about the things that we hope for. I argue that it can be rational to rely on one’s hope: hope can deceive us, but it can also represent things correctly to us. I start with Philip Pettit’s view that hope is a cognitive resolve. I reject this view and suggest instead that hope is an emotion: hope is a felt evaluation for which we can define a corresponding character trait which in its turn qualifies as a virtue if it is felt whenever its correctness conditions are satisfied. For religious hope in particular it follows from my analysis that, if I believe, I may hope.
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DOI 10.24204/ejpr.v6i3.166
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References found in this work BETA

The Humean Theory of Motivation.Michael Smith - 1987 - Mind 96 (381):36-61.
Human, All Too Human.Friedrich Wilhelm Nietzsche - 1996 - Cambridge University Press.
Hope and its Place in Mind.Phillip Pettit - 2004 - Annals of the American Academy of Political and Social Science (1):152--165.

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Citations of this work BETA

Hope as an Irreducible Concept.Claudia Blöser - 2019 - Ratio 32 (3):205-214.

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