Southern Journal of Philosophy 45 (S1):28-44 (2007)

John J. Drummond
Fordham University
This paper attempts to clarify how one might understand philosophy as necessarily involving both third-person and first-person perspectives. It argues, first, that philosophy must incorporate the first-person perspective in order to provide an adequate account of consciousness and the prereflective awareness of the self and, second, in opposition to Dennett’s hetero-phenomenology that this incorporation is possible only within a transcendental perspective. The paper also attempts to meet the challenge of those who claim that the notion of the self—and along with it, the idea of first-person perspective—is dependent upon a second-person perspecive. It argues that the second-person challenge depends upon a sense of “self ” different from that at stake in the first-person perspective operative in prereflective self-awareness
Keywords Analytic Philosophy  Contemporary Philosophy  General Interest
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ISBN(s) 0038-4283
DOI 10.1111/j.2041-6962.2007.tb00109.x
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References found in this work BETA

Totality and Infinity.Emmanuel Levinas - 1961/1969 - Pittsburgh: Duquesne University Press.

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Citations of this work BETA

Why is Ethics First Philosophy? Levinas in Phenomenological Context.Steven Crowell - 2012 - European Journal of Philosophy 20 (4):564-588.
Why is Ethics First Philosophy? Levinas in Phenomenological Context.Steven Crowell - 2015 - European Journal of Philosophy 23 (3):564-588.
Phenomenology and Naturalism: A Hybrid and Heretical Proposal.Jack Reynolds - 2016 - International Journal of Philosophical Studies 24 (3):393-412.
Phenomenology, Objectivity, and the Explanatory Gap.Donnchadh Ó Conaill - 2017 - Southern Journal of Philosophy 55 (1):32-50.

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