Divine Hiddenness, Free-Will, and the Victims of Wrongdoing

Faith and Philosophy 27 (4):423-438 (2010)
Schellenberg’s hiddenness argument against the existence of God has generated a great deal of discussion. One prominent line of reply has been the idea that God refrains from making His existence more apparent in order to safeguard our moral freedom. Schellenberg has provided extensive counter-replies to this idea. My goal here is to pursue an alternate line of response, though one that still makes some reference to the importance of free-will. It will be argued that God may remain temporarily ‘hidden’ to some people not merely in order to allow their free moral choice, but because His proper allowance of such choice has led to a great deal of suffering on the part of the victims of wicked choices. If His existence were constantly obvious to those victims, even in the midst of their victimization, many of them would be led to an attitude of enmity, even hatred, toward God
Keywords Contemporary Philosophy  Philosophy and Religion
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ISBN(s) 0739-7046
DOI 10.5840/faithphil201027443
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Citations of this work BETA
Divine Hiddenness as Divine Mercy.Travis Dumsday - 2012 - Religious Studies 48 (2):183 - 198.
Divine Hiddenness and Special Revelation.Travis Dumsday - 2015 - Religious Studies 51 (2):241-259.
Divine Hiddenness and Creaturely Resentment.Travis Dumsday - 2012 - International Journal for Philosophy of Religion 72 (1):41-51.
Divine Hiddenness and the Opiate of the People.Travis Dumsday - 2014 - International Journal for Philosophy of Religion 76 (2):193-207.
Divine Hiddenness and the One Sheep.Travis Dumsday - 2016 - International Journal for Philosophy of Religion 79 (1):69-86.

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