Philosophical Studies 172 (9):2531-2549 (2015)

Matt Duncan
Rhode Island College
I am aware of the rain outside, but only in virtue of looking at a weather report. I am aware of my friend, but only because I hear her voice through my phone. Thus, there are some things that I’m aware of, but only indirectly. Many philosophers believe that there are also some things of which I am directly aware. The most plausible candidates are experiences such as pains, tickles, visual sensations, etc. In fact, the philosophical consensus seems to be that experiences are the only plausible candidates for acquaintance. But I will argue that we are also acquainted with ourselves. After outlining what it means to be acquainted with oneself, I will introduce, develop, and defend a commonly used test for acquaintance. Then I will apply this test to us and show that we pass. I will consider various objections to my argument. But ultimately I will conclude that we can be, and often are, acquainted with ourselves
Keywords Acquaintance  Doubt  Self  Self-awareness
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DOI 10.1007/s11098-014-0431-8
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References found in this work BETA

The View From Nowhere.Thomas Nagel - 1986 - Oxford University Press.

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Citations of this work BETA

Why Animalism Matters.Andrew M. Bailey, Allison Krile Thornton & Peter van Elswyk - 2021 - Philosophical Studies 178 (9):2929-2942.
Acquaintance.Matt Duncan - 2021 - Philosophy Compass 16 (3):e12727.
Knowledge by Acquaintance Vs. Description.Ali Hasan & Richard Fumerton - 2019 - Stanford Encyclopedia of Philosophy.
Subjectivity as Self-Acquaintance.Matt Duncan - 2018 - Journal of Consciousness Studies 25 (3-4):88-111.
The Recent Renaissance of Acquaintance.Thomas Raleigh - 2019 - In Thomas Raleigh & Jonathan Knowles (eds.), Acquaintance: New Essays. Oxford University Press.

View all 11 citations / Add more citations

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