Hypatia 4 (1):64 - 79 (1989)

The work of Spinoza, Descartes and Leibniz is cited in an attempt to develop, both expositorily and critically, the philosophy of Anne Viscountess Conway. Broadly, it is contended that Conway's metaphysics, epistemology and account of the passions not only bear intriguing comparison with the work of the other well-known rationalists, but supersede them in some ways, particularly insofar as the notions of substance and ontological hierarchy are concerned. Citing the commentary of Loptson and Carolyn Merchant, and alluding to other commentary on the Cambridge Platonists whose work was done in tandem with Conway's, it is contended that Conway's conception of the "monad" preceded and influenced Leibniz's, and that her monistic vitalism was in many respects a superior metaphysics to the Cartesian system. It is concluded that we owe Conway more attention and celebration than she has thus far received.
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DOI 10.1111/j.1527-2001.1989.tb00867.x
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References found in this work BETA

Descartes: A Study of His Philosophy.Anthony Kenny (ed.) - 1968 - St. Augustine's Press.
Spinoza's Theory of Knowledge.George Henry Radcliffe Parkinson - 1954 - Distributed in the United States by Ashgate.
The Essential Descartes.René Descartes - 1969 - New York: New American Library.

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Citations of this work BETA

Women, Philosophy and the History of Philosophy.Sarah Hutton - 2019 - British Journal for the History of Philosophy 27 (4):684-701.
What Kind of Monist is Anne Finch Conway?Jessica Gordon-Roth - 2018 - Journal of the American Philosophical Association 4 (3):280-297.
Anne Conway: Bodies in the Spiritual World.Marcy P. Lascano - 2013 - Philosophy Compass 8 (4):327-336.
Monism and Individuation in Anne Conway as a Critique of Spinoza.Nastassja Pugliese - 2019 - British Journal for the History of Philosophy 27 (4):771-785.

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