Abstract

In this paper, I will attempt to show how in its reinforcement of relations of subordination, Hegel's conception of the Ethical reveals structural parallels with Antonio Gramsci's notion of hegemony. First, I will analyze Gramsci's notion of hegemony. In his notebooks written in prison between 1929 and 1935, Gramsci employs the term 'hegemony' to focus attention on the determinate role of socio-cultural formations in sustaining relations of domination. In his eyes, a group maintains its supremacy not simply through the direct domination of the coercive state apparatus but also through the organized consent of the governed in civil society. The dominant group thus needs to resort to legal constraint only as a last line of defense, when in times of a crisis of authority the effective self-identification of the governed with the hegemonic formations breaks down. Second, I will attempt to highlight how in Hegel's Philosophy of Right , ethical mediating institutions in civil society, including education, public authorities, and corporations, function in a way similar to Gramsci's notion of hegemony by creating what Hegel himself terms 'a fundamental sense of order' rooted in the 'habit of the Ethical' that promises to organize the more 'spontaneous', 'unhesitating' consent of the collective. Through the formation of this fundamental ethical sense of order, Hegel believes that coercive law may be rendered increasingly 'superfluous'; that is, precisely the role Gramsci sees 'ethical-political hegemony' play in the transition from the 'nightwatchman' to the 'ethical' state. Yet in contrast to Hegel's normative claims, I will try to show how at the level of civil society these ethical mediating institutions in fact fall short of their intended goal. Rather than 'reconcile' individual interest with public utility, they serve to strengthen asymmetrical distributions of power that inhibit the resolution of social conflicts in a mutually beneficial manner. Hegel's conception of the Ethical therefore functions here in a way similar to hegemony to the extent that it molds a sense of order that solidifies relations of subordination