Ethics after Darwin: Completing the Revolution

Bangladesh Journal of Bioethics 11 (3):43-48 (2020)
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Abstract

This is a big-picture discussion of an important implication of Darwinism for ethics. I argue that there is a misfit between our scientific view of the natural world and the view, still dominant in academic philosophy and wider society alike, that there is a discrete hierarchy of moral status among conscious beings. I will suggest that the clear line of traditional morality – between human beings and other animals – is a remnant of an obsolete moral outlook, not least because it has no counterpart in empirical reality, and I will invite the reader to think, with me, about tenable alternatives.

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Rainer Ebert
Oxford Centre for Animal Ethics

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Indirect Defenses of Speciesism Make No Sense.François Jaquet - 2024 - Pacific Philosophical Quarterly 105 (3):308-327.

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References found in this work

The Basis of Human Moral Status.S. Matthew Liao - 2010 - Journal of Moral Philosophy 7 (2):159-179.
The nature and basis of human dignity.Patrick Lee & Robert P. George - 2008 - In Adam Schulman (ed.), Human dignity and bioethics: essays commissioned by the President's Council on Bioethics. Washington, D.C.: [President's Council on Bioethics. pp. 173-193.
The Wrongness of Killing.Rainer Ebert - 2016 - Dissertation, Rice University

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