Honestum is as Honestum Does: Reid, Hume – and Mandeville?!

Journal of Scottish Philosophy 12 (1):121-143 (2014)

Abstract
How are we to understand Thomas Reid in relation to Bernard de Mandeville? I answer this question by considering two components of the assessment of Hume's theory of morals that Reid provides in his Essays on the Active Powers of Man: first, Reid's claim that Hume's system of morals cannot accommodate the Stoic conception of moral worth ; second, Reid's charge that Hume's account of morally meritorious action leads to an inflated and incoherent version of Epicurean virtue theory. I thus determine the character of Reid's relation to Mandeville by examining the Stoic and anti-Epicurean assumptions involved in Reid's criticism of Hume's ethics.
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DOI 10.3366/jsp.2014.0065
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References found in this work BETA

An Enquiry concerning the Principles of Morals.David Hume & Tom L. Beauchamp - 1998 - Revue Philosophique de la France Et de l'Etranger 190 (2):230-231.
The Morality of Happiness.Julia Annas - 1993 - Oxford University Press.

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Citations of this work BETA

Hume and Hutcheson on Cicero's ‘Proof Against the Stoics’.Jeff Edwards - 2017 - Journal of Scottish Philosophy 15 (2):175-195.

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