Analysis 71 (2):404-406 (2011)

David Efird
University of York
‘We believe in one God, the Father, the Almighty, maker of heaven and earth’, so Christians confess when they recite the Nicene Creed. Now if the argument of Mark S. McLeod-Harrison’s Make/Believing the World: Toward a Christian Ontological Pluralism is correct, God is not alone in that task. We human beings are makers of heaven and earth, too, in the sense that what exists is as it is because our minds have made it so, which is a kind of noetic irrealism. Now noetic irrealism about heaven and earth quickly leads to ontological pluralism, that is, that there isn’t just one way heaven and earth, that is, the world, is; rather, there are many ways the world is, not all of which are compatible with each other. So, there are many heavens and earths, many worlds, created, in part, by human noetic feats. But worlds can’t be created just any way; there are limits to the ways a world might be, for instance, they must be internally consistent. But what provides these limits? These limits are given by a unity of the worlds which yield the boundaries within which our noetic feats may create a world. And what could provide this unity? …
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DOI 10.1093/analys/anq122
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The Idea of Justice.Amartya Sen - 2009 - Belknap Press of Harvard University Press.
Open and Closed Impartiality.Amartya Sen - 2002 - Journal of Philosophy 99 (9):445.
Construing Sen on Commitment.Philip Pettit - 2005 - Economics and Philosophy 21 (1):15-32.

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