Ratio 31 (1):37-56 (2018)

Authors
Karl Egerton
Nottingham University
Abstract
Much recent work in metaontology challenges the so-called ‘Quinean tradition’ in metaphysics. Especially prominently, Amie Thomasson argues for a highly permissive ontology over ontologies which eliminate many entities. I am concerned with disputing not her ontological claim, but the methodology behind her rejection of eliminativism – I focus on ordinary objects. Thomasson thinks that by endorsing the Quinean criterion of ontological commitment eliminativism goes wrong; a theory eschewing quantification over a kind may nonetheless be committed to its existence. I argue that, contrary to Thomasson's claims, we should retain the Quinean criterion. Her arguments show that many eliminativist positions are flawed, but their flaws lie elsewhere: the Quinean criterion is innocent. Showing why reveals the importance of pragmatism in ontology. In §1 I compare Thomasson's account and the eliminativist views to which it stands in opposition. In §2 I re-construct Thomasson's reasons for rejecting the Quinean criterion. In §3 I defend the Quinean criterion, showing that the eliminativists’ flaws are not consequences of applying the Quinean criterion, before explaining the criterion's importance when properly understood. I conclude that Thomasson, though right to criticise the methodology of ordinary-object eliminativists, is wrong to identify the Quinean criterion as the source of their mistake.
Keywords Metaontology  Ontological commitment  Eliminativism  Quine  Ordinary objects
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DOI 10.1111/rati.12150
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References found in this work BETA

Ontological Relativity.W. V. Quine - 1968 - Journal of Philosophy 65 (7):185-212.
The Intentional Stance by Daniel Dennett. [REVIEW]Sydney Shoemaker - 1990 - Journal of Philosophy 87 (4):212-216.
Realism and Reason.Hilary Putnam - 1977 - Proceedings and Addresses of the American Philosophical Association 50 (6):483-498.
Ordinary Objects.Amie Thomasson - 2009 - Analysis 69 (1):173-174.
On What There Is.Willard Van Orman Quine - 1948 - Review of Metaphysics 2 (5):21-38.

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