Sophia 57 (2):337-347 (2018)
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Abstract |
This essay analyzes the provocative image of the bodhisattva, the saint of the Indian Mahayana Buddhist tradition, descending into the hell realms to work for the benefit of its denizens. Inspired in part by recent attempts to naturalize Buddhist ethics, I argue that taking this ‘mythological’ image seriously, as expressing philosophical insights, helps us better understand the shape of Mahayana value theory. In particular, it expresses a controversial philosophical thesis: the claim that no amount of physical pain can disrupt the flourishing of a fully virtuous person. I reconstruct two related elements of early Buddhist psychology that help us understand this Mahayana position: the distinction between hedonic sensation and virtuous or nonvirtous mental states ; and the claim that humans are massively deluded as to what constitutes well-being. Doing so also lets me emphasize the continuity between early Buddhist and Mahayana traditions in their views on well-being and flourishing.
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Keywords | Buddhism Śāntideva Buddhist Ethics Mahayana Buddhism nirvana hell well-being flourishing happiness ethics |
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DOI | 10.1007/s11841-017-0619-4 |
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References found in this work BETA
Consequences of Compassion:An Interpretation and Defense of Buddhist Ethics: An Interpretation and Defense of Buddhist Ethics.Charles Goodman - 2009 - Oxford University Press.
Consequences of Compassion:An Interpretation and Defense of Buddhist Ethics: An Interpretation and Defense of Buddhist Ethics.Charles Goodman - 2009 - Oup Usa.
Nagarjuna and the Limits of Thought.Jay L. Garfield & Graham Priest - 2003 - Philosophy East and West 53 (1):1-21.
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Citations of this work BETA
Losing Ourselves: Active Inference, Depersonalization, and Meditation.George Deane, Mark Miller & Sam Wilkinson - 2020 - Frontiers in Psychology 11.
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