Authors
Andreas Elpidorou
University of Louisville
John Gibson
University of Louisville
Abstract
There is little question as to whether there is good boring art, though its existence raises a number of questions for both the philosophy of art and the philosophy of emotions. How can boredom ever be a desideratum of art? How can our standing commitments concerning the nature of aesthetic experience and artistic value accommodate the existence of boring art? How can being bored constitute an appropriate mode of engagement with a work of art as a work of art? More broadly, how can there be works of art whose very success requires the experience of boredom? Our goal in this paper is threefold. After offering a brief survey of kinds of boring art, we: i) derive a set of questions that we argue constitutes the philosophical problem of boring art; ii) elaborate an empirically informed theory of boredom that furnishes the philosophical problem with a deeper sense of the affect at the heart of the phenomenon; and iii) conclude by offering and defending a solution to the problem that explains why and how artworks might wish to make the experience of boredom key to their aesthetic and artistic success.
Keywords boredom  art  aesthetics  negative emotions
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References found in this work BETA

Fearing Fictions.Kendall L. Walton - 1978 - Journal of Philosophy 75 (1):5-27.
The Good of Boredom.Andreas Elpidorou - 2018 - Philosophical Psychology 31 (3):323-351.
The Bored Mind is a Guiding Mind: Toward a Regulatory Theory of Boredom.Andreas Elpidorou - 2018 - Phenomenology and the Cognitive Sciences 17 (3):455-484.

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