Germ-Line Genetic Engineering and Moral Diversity: Moral Controversies in a Post-Christian World

Social Philosophy and Policy 13 (2):47 (1996)
Abstract
The prospect of germ-line genetic engineering, the ability to engineer genetic changes that can be passed on to subsequent generations, raises a wide range of moral and public policy questions. One of the most provocative questions is, simply put: Are there moral reasons that can be articulated in general secular terms for accepting human nature as we find it? Or, at least in terms of general secular moral restraints, may we reshape human nature better to meet our own interests, as we define them? This question in turn raises the further question of whether human nature as it now exists has a moral standing akin to sacredness that can be understood in nonreligious terms. This essay will take as a given that it is not possible to show in general secular moral terms that human nature has a sanctity or special moral standing that should guide secular health-care policy. In addition, as this essay shows, it is not possible through appeals to considerations of authorizing consent or beneficence toward others to remedy this failure to establish a sanctity or special moral standing for human nature. Absent a religious or culturally normative understanding of human nature and given the availability of germline genetic engineering, there is a plurality of possibilities for refashioning our nature. The unavailability of substantive secular moral constraints on germ-line genetic engineering discloses a secularly licit plurality of possibilities for human nature. The likelihood that we will be able to refashion our human nature reveals how few general secular moral constraints there are to guide us. Paradoxically, the more we are able to reengineer our human nature, the less guidance is available. The plurality of possible conceptions of human well-being that can be pursued through germ-line genetic engineering challenges our self-understanding as humans. Given human freedom, and in the absence of taken-for-granted religious or cultural moral constraints, the likelihood of germ-line genetic engineering opens the possibility of human nature in the plural
Keywords No keywords specified (fix it)
Categories (categorize this paper)
DOI 10.1017/S0265052500003459
Options
 Save to my reading list
Follow the author(s)
My bibliography
Export citation
Find it on Scholar
Edit this record
Mark as duplicate
Revision history
Request removal from index
Download options
Our Archive


Upload a copy of this paper     Check publisher's policy     Papers currently archived: 28,106
Through your library
References found in this work BETA

No references found.

Add more references

Citations of this work BETA

No citations found.

Add more citations

Similar books and articles
Seeking Perfection: A Kantian Look at Human Genetic Engineering.Martin Gunderson - 2007 - Theoretical Medicine and Bioethics 28 (2):87-102.
Germ-Line Genetic Enhancement and Rawlsian Primary Goods.Fritz Allhoff - 2005 - Kennedy Institute of Ethics Journal 15 (1):39-56.
Ethical Issues in Manipulating the Human Germ Line.Marc Lappé - 1991 - Journal of Medicine and Philosophy 16 (6):621-639.
Human Germ-Line Therapy: The Case for its Development and Use.Burke K. Zimmerman - 1991 - Journal of Medicine and Philosophy 16 (6):593-612.
Human Gene Therapy: Why Draw a Line?W. French Anderson - 1989 - Journal of Medicine and Philosophy 14 (6):681-693.

Monthly downloads

Added to index

2010-08-31

Total downloads

18 ( #271,773 of 2,171,751 )

Recent downloads (6 months)

1 ( #326,702 of 2,171,751 )

How can I increase my downloads?

My notes
Sign in to use this feature


Discussion
Order:
There  are no threads in this forum
Nothing in this forum yet.

Other forums