Le langage comme calcul dans le Big Typescript

Philosophiques 39 (1):35-55 (2012)
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Abstract

Dans cet article, j’essaie de montrer que l’idée du langage comme calcul structure la philosophie de Wittgenstein dans le Big Typescript. Pour ce faire, je commence par mettre en relief les différences entre la conception du langage comme calcul dans le Tractatus, et sa reformulation dans le Big Typescript ; j’explique ensuite comment l’idée de l’autonomie de la grammaire est à la base de la conception de la « grammaire » ou du langage comme calcul. J’espère pouvoir montrer ainsi l’unité de la philosophie de Wittgenstein aux alentours de 1932-1933. Il doit en ressortir que sa philosophie à l’époque du Big Typescript présente un intérêt en elle-même, quoiqu’il ne s’agisse pas encore de la philosophie des Recherches philosophiques.I aim at showing that the idea of language as a calculus is the central view that shapes Wittgenstein’s philosophy in the Big Typescript. In order to do so, I first contrast the conception of language as a calculus in the Tractatus with its reformulation in the BigTypescript ; then I explain how the idea of the autonomy of grammar grounds the conception of “grammar” or language as calculus. With this on hand, I give an overview of the unity of Wittgenstein’s philosophy around 1932-1933. It should become clear that his philosophy at the time is worth arguing for, even though it is not yet the philosophy of the PhilosophicalInvestigations

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Author Profiles

Bento Prado Neto
Universidade Federal de São Carlos
Mauro Engelmann
Universidade Federal de Minas Gerais

References found in this work

Ontological relativity and other essays.Willard Van Orman Quine (ed.) - 1969 - New York: Columbia University Press.
The Realistic Spirit: Wittgenstein, Philosophy, and the Mind.Cora DIAMOND - 1991 - Revue de Métaphysique et de Morale 100 (4):577-577.
Naming, thinking and meaning in the tractatus.P. M. S. Hacker - 1999 - Philosophical Investigations 22 (2):119–135.
Naming, Thinking and Meaning in the Tractatus.P. M. S. Hacker - 2002 - Philosophical Investigations 22 (2):119-135.

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