Synthese (2021)
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Abstract |
Metaphor has been considered as a cognitive process, independent of the verbal versus visual mode, through which an unknown conceptual domain is understood in terms of another known conceptual domain. Metaphor might instead be viewed as a cognitive process, dependent on the mode, which leads to genuinely new knowledge via ignorance. First, I argue that there are two main senses of ignorance at stake when we understand a metaphor: we ignore some existing properties of the known domain in the sense that we disregard or neglect them; we ignore some “non-existing” properties of the known domain in the sense that they are not a piece of information belonging to the known domain, but emerge in metaphor interpretation. Secondly, I consider a metaphor as a reasoning device, guiding the interpreters along a path of inferences to a conclusion, which attributes to the target some properties of the source. In this path, interpreters might discover the ignored existing properties of the known domain and/or recover the “non-existing” properties, inferring or imagining the missing piece of information. Finally, I argue that, especially in visual metaphors, this process is guided by a “sentiment of rationality”, tracking a disruption of existing familiar conceptualisations of objects and/or actions and a recovery of ignored properties.
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Reprint years | 2019, 2021 |
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DOI | 10.1007/s11229-019-02489-y |
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References found in this work BETA
Spreading the Word: Groundings in the Philosophy of Language.Simon Blackburn - 1984 - Clarendon Press.
Thoughts and Utterances: The Pragmatics of Explicit Communication.Robyn Carston - 2002 - Oxford: Blackwell.
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Citations of this work BETA
The Double Framing Effect of Emotive Metaphors in Argumentation.Francesca Ervas - 2021 - Frontiers in Psychology 12.
Ignorant Cognition: Limits, Habits and Imaginative Thinking. [REVIEW]Francesca Ervas - 2021 - Studies in Philosophy and Education 40 (2):225-229.
Ignorant Cognition: A Response to Copeland, Ervas, and Osta-Vélez. [REVIEW]Selene Arfini - 2021 - Studies in Philosophy and Education 40 (2):237-241.
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