Abstract

In an attempt to reaffirm Deleuze's Nietzschean affinities, this article argues that it is possible to detect in his thought an alternative concept of the political which gives ontological priority to difference. In order to map this out, a Deleuzian reading of the Zapatista experience will be provided, with particular attention given to the manner in which power is re-conceptualised, resistance strategised, subjectivities recast, and political solidarities formed anew. Once this has been established, the paper will argue that not only does Deleuze provide us with a meaningful basis for political action, he offers us possibilities for creating new forms of political solidarity that no longer take Hegelian inspired dialectical enmity or dangerous Kantian unfulfilment as their point of theoretical departure.