Phronesis 52 (4):337 - 363 (2007)

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Abstract
In the Philebus Plato argues that every rational human being, given the choice, will prefer a life that is moderately thoughtful and moderately pleasant to a life that is utterly thoughtless or utterly pleasureless. This is true, he thinks, even if the thoughtless life at issue is intensely pleasant and the pleasureless life at issue is intensely thoughtful. Evidently Plato wants this argument to show that neither pleasure nor thought, taken by itself, is sufficient to make a life choiceworthy for us. But there is some disagreement among commentators about whether or not he also wants the argument to show why. Is the argument designed to establish that we should reject thoughtless and pleasureless lives because some pleasures and some thoughts are goods? Or is it silent on this issue? Many interpreters take the first option, claiming that Plato uses the argument to attack both the hedonist view that only pleasures are goods and the intellectualist view that only thoughts are goods. My aim in this paper is to show that the second option is at least as attractive as the first, both exegetically and philosophically
Keywords PLATO   PLEASURE   PHILEBUS   HEDONISM
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DOI 10.1163/156852807x229249
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References found in this work BETA

The View From Nowhere.Thomas Nagel - 1986 - Oxford University Press.
The View from Nowhere.Thomas Nagel - 1986 - Revue de Métaphysique et de Morale 92 (2):280-281.
The view from nowhere.Thomas Nagel - 1986 - Revue Philosophique de la France Et de l'Etranger 178 (2):221-222.

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Citations of this work BETA

An Inconsistency in the Philebus?Joachim Aufderheide - 2013 - British Journal for the History of Philosophy 21 (5):817 - 837.
Plato's Lost Lecture.Bennett Gilbert - 2012 - Dissertation, Reed College

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