The Evangelical Counter-Enlightenment: From Ecstasy to Fundamentalism in Christianity, Judaism, and Islam in the 18th Century

Springer Verlag (2021)
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Abstract

This contribution to the global history of ideas uses biographical profiles of 18th-century contemporaries to find what Salafist and Sufi Islam, Evangelical Protestant and Jansenist Catholic Christianity, and Hasidic Judaism have in common. Such figures include Muḥammad Ibn abd al-Waḥhab, Count Nikolaus Zinzendorf, Jonathan Edwards, John Wesley, Jean-Jacques Rousseau, and Israel Ba’al Shem Tov. The book is a unique and comprehensive study of the conflicted relationship between the “evangelical” movements in all three Abrahamic religions and the ideas of the Enlightenment and Counter-Enlightenment. Centered on the 18th century, the book reaches back to the third century for precedents and context, and forward to the 21st for the legacy of these movements. This text appeals to students and researchers in many fields, including Philosophy and Religion, their histories, and World History, while also appealing to the interested lay reader.

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Chapters

Christian Antecedents

Zinzendorf’s Christian Antecedents: Spener’s Pietist Protestantism, Lutheran Protestantism. Luther’s conversion, Augustine’s, and Paul’s. Paul and his Corinthians, Greek ecstasies. From Paul forward to Augustine, Calvin, and Jonathan Edwards.

The Crucible of the Counter-Enlightenment, VI

Eighteenth-century reform in Islam, Muhammad Ibn abd al-Wahhab, and Shah Waliullah. Piety to militant moralism. Salafism reborn and its future.

Conclusion: Ecstasy and the Decay of Ecstasy

Counter-Enlightenment Piety versus Moralism. Judaism, Christianity and Islam. Defining Religion as the valence of conflicting human values.

The Crucible of the Counter-Enlightenment V

Israel Ba‘al Shem Tov, Hasidism and the Judaic Counter-Enlightenment. Jewish Antecedents: Sabbatian Judaism. The Medieval Torah: Paquda and piety, Maimonides’s Enlightenment, De Leon’s Zohar and Kabbalism. Hasidim between Mithnagdim and Maskilim.

The Crucible of the Counter-Enlightenment I

Zinzendorf and the Moravians.

The Crucible of the Counter-Enlightenment, II

Jonathan Edwards, the Atlantic Great Awakening. The Atlantic Enlightenment and Counter-Enlightenment contest and combine. Calvinist Protestantism, and grace.

Introduction

Revival in Jefferson’s Virginia. Enlightenment and Isaiah Berlin’s Counter-Enlightenment. Religion as Ecstatic Experience and Religion as Morality.

The Crucible of the Counter-Enlightenment, III

John Wesley, George Whitefield, Methodism, and the Transatlantic Awakening. Augustinians and Arminians.

The Crucible of the Counter-Enlightenment, IV

The Jansenist Convulsionaries. A Catholic Counter-Enlightenment? Augustinian and Jansenist Catholics, Zinzendorf again and Jean-Jacques Rousseau, Charismatic and Sentimental Catholics .

Muslim Antecedents: Enlightenment and Counter-Enlightenment Before the Eighteenth Century

From the First Century AH to the seventh: Muhammad and the Companions. Jurists and Theologians. Fiqh versus Falasifa. Al-Qushayri, Al-Hallaj and Ṣufi mystic sages to al-Ghazali versus Averroës. Ibn ‘Arabi and Ibn Taymiyyah.

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