Utilitas 22 (4):393-412 (2010)

Authors
Cecile Fabre
Oxford University
Abstract
In his recent Rescuing Justice and Equality, G. A. Cohen mounts a sustained critique of coerced labour, against the background of a radical egalitarian conception of distributive justice. In this article, I argue that Cohenian egalitarians are committed to holding the talented under a moral duty to choose socially useful work for the sake of the less fortunate. As I also show, Cohen's arguments against coerced labour fail, particularly in the light of his commitment to coercive taxation. In the course of defending those claims, I claim that Cohen's remarks on freedom of occupational choice and taxation exhibit partiality towards the interests of the better-off to the detriment of the less fortunate – a partiality which is in tension with his commitment to equality
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DOI 10.1017/S0953820810000312
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References found in this work BETA

What Would a Rawlsian Ethos of Justice Look Like?Michael G. Titelbaum - 2008 - Philosophy and Public Affairs 36 (3):289-322.
Consequentialism and its critics.Samuel Scheffler - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (1):129-130.
Freedom of Occupational Choice.Michael Otsuka - 2008 - Ratio 21 (4):440-453.
Property Rights in Persons: RICHARD J. ARNESON.Richard J. Arneson - 1992 - Social Philosophy and Policy 9 (1):201-230.

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Citations of this work BETA

Justice and Taxation.Daniel Halliday - 2013 - Philosophy Compass 8 (12):1111-1122.
Precommitting to Serve the Underserved.Nir Eyal & Till Bärnighausen - 2012 - American Journal of Bioethics 12 (5):23-34.
Obligations of Productive Justice: Individual or Institutional?Brian Berkey - 2018 - Critical Review of International Social and Political Philosophy 21 (6):726-753.

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