Philosophia 47 (1):75-95 (2019)

Jordi Fairhurst
University of Cologne
The Transcendental Reading of the Tractatus argues that Wittgenstein endorses, under the notion of ‘metaphysical subject’, the existence of a willing subject as a transcendental condition of ethics and representation. Tejedor aims to reject this reading resorting to three criticisms. The notion of ‘willing subject’ does not appear explicitly in, nor can it be deduced from, the Tractatus, the metaphysical subject and the willing subject are not synonymous or analogous notions and, finally, Wittgenstein abandons the notion of ‘willing subject’ at the end of the Notebooks. The aim of this article is twofold. Firstly, it analyzes the critique introduced by Tejedor and presents three problems that demonstrate that Tejedor’s critique cannot adequately reject the Transcendental Reading. Secondly, it sets forth an alternative reading of the Tractatus that overcomes the issues that stem from the Transcendental Reading. This alternative reading conceives the metaphysical subject as an ethical subject and a willing subject. Additionally, it advances an alternative account of the transcendental character of ethics that does not defend the existence of a transcendental subject understood as a condition of ethics and representation in the Tractatus.
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DOI 10.1007/s11406-017-9938-5
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References found in this work BETA

Tractatus logico-philosophicus.Ludwig Wittgenstein - 1922 - Filosoficky Casopis 52:336-341.
Tractatus Logico-Philosophicus.Ludwig Wittgenstein - 1956 - Revista Portuguesa de Filosofia 12 (1):109-110.
Notebooks, 1914-1916.Ludwig Wittgenstein - 1961 - New York, NY, USA: University of Chicago Press.

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Citations of this work BETA

‘Ethics is Transcendental’.Jordi Fairhurst - 2021 - Journal of the American Philosophical Association 7 (3):348-367.
Scientific ethos and ethical dimensions of education.Sergey B. Kulikov - forthcoming - International Journal of Ethics Education:1-18.

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