Pacific Philosophical Quarterly 79 (4):302–313 (1998)
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| Abstract |
David Hume advances a reductionist epistemology of testimony: testimonial beliefs are justified on the basis of beliefs formed from other sources. This reduction, however, has been misunderstood. Testimonial beliefs are not justified in a manner identical to ordinary empirical beliefs; it is true, they are justified by observation of the conjunction between testimony and its truth, it is the nature of the conjunctions that has been misunderstood. The observation of these conjunctions provides us with our knowledge of human nature and it is this knowledge which justifies our testimonial beliefs. Hume gives a naturalistic rather than sceptical account of testimony.
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| Keywords | Hume |
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| DOI | 10.1111/1468-0114.00065 |
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References found in this work BETA
Testimony and Memory.Michael Dummett - 1994 - In A. Chakrabarti & B. K. Matilal (eds.), Knowing From Words. Kluwer Academic Publishers. pp. 251--272.
Citations of this work BETA
What Is Wrong with Lying?Paul Faulkner - 2007 - Philosophy and Phenomenological Research 75 (3):535-557.
A Defense of Reductionism About Testimonial Justification of Beliefs.Tomoji Shogenji - 2006 - Noûs 40 (2):331–346.
Hume on Testimony Revisited.Axel Gelfert - 2010 - History of Philosophy & Logical Analysis 13:60-75.
Indefensible Middle Ground for Local Reductionism About Testimony.Axel Gelfert - 2009 - Ratio 22 (2):170-190.
Hume on Testimony Revisited.Axel Gelfert - 2010 - History of Philosophy & Logical Analysis 13 (1):60-75.
View all 10 citations / Add more citations
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