Edmund Husserl, in The Crisis of European Sciences and Transcendental Phenomenology, stumbles upon a curious paradox. He asks: How can I be a subject for the world, that is, the subject that constitutes the world, while at the same time being an object in the world? In other words, how can I be the very foundation of the world that my life seems to depend upon? In spite of the difficulties inherent in such a paradox, Husserl put forward a solution.1 However, he admitted that the phenomenological project, by its very nature, will produce a series of paradoxes. These paradoxes, rather than revealing inadequacies inherent in the phenomenological project, stand as opportunities for new phenomenological insights. In..
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DOI 10.5325/jspecphil.29.3.0291
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References found in this work BETA

Phenomenology and the Project of Naturalization.Dan Zahavi - 2004 - Phenomenology and the Cognitive Sciences 3 (4):331-47.
‘Let's Look at It Objectively’: Why Phenomenology Cannot Be Naturalized.Dermot Moran - 2013 - Royal Institute of Philosophy Supplement 72:89-115.
Naturalized Phenomenology: A Desideratum or a Category Mistake?: Dan Zahavi.Dan Zahavi - 2013 - Royal Institute of Philosophy Supplement 72:23-42.
Husserl’s Transcendental Philosophy and the Critique of Naturalism.Dermot Moran - 2008 - Continental Philosophy Review 41 (4):401-425.
Can We Relinquish the Transcendental?Catherine Malabou - 2014 - Journal of Speculative Philosophy 28 (3):242-255.

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Naturalizing Heidegger: A Review.Robert Mugerauer - 2016 - Comparative and Continental Philosophy 8 (2):236-242.

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