In Debra Nails, Harold Tarrant, Mika Kajava & Eero Salmenkivi (eds.), SECOND SAILING: Alternative Perspectives on Plato. Wellprint Oy. pp. 197-203 (2015)

Gregor Damschen
University of Oldenburg
Rafael Ferber
University of Zürich
The article tries to prove that the famous formula "epekeina tês ousias" has to be understood in the sense of being beyond being and not only in the sense of being beyond essence. We make hereby three points: first, since pure textual exegesis of 509b8–10 seems to lead to endless controversy, a formal proof for the metaontological interpretation could be helpful to settle the issue; we try to give such a proof. Second, we offer a corollary of the formal proof, showing that not only self-predication of the form of the Good, but of any form is not possible, that is: no form of F has the form of F. Third, we apply Spinoza’s distinction between an ens imaginarium and a chimaera to Plato’s Idea of the Good.
Keywords epekeina tês ousias  beyond being  metaontological interpretation of epekeine tês oasis  self predication of the form of the good  ens imaginarium versus chimaera
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An Introduction to Plato's Republic.Julia Annas - 1981 - Oxford University Press.
Good and Evil.Peter Geach - 1956 - Analysis 17 (2):33 - 42.
Aristotle on Teleology.Monte Ransome Johnson - 2008 - Oxford: Oxford University Press.
Plato’s Ethics.Terence Irwin - 1995 - Oxford University Press.

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