Southern Journal of Philosophy 47 (3):263-283 (2009)
Recognition theorists have claimed that a culturally egalitarian societal environment is a crucial social basis of a sense of self-worth. In doing so they have often drawn on noncogntivist social-psychological theorizing. This paper argues that this theorizing does not support the recognition theorist's position. It is argued that attachment theory, together with recent empirical evidence, support a more limited vision of self-worth's social bases according to which associational ties, basic rights and liberties, and economic and educational opportunity are what really matter.
|Keywords||recognition self-worth political philosophy self-respect self-esteem emotions|
|Categories||categorize this paper)|
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