Climbing high and letting die

Journal of the Philosophy of Sport 48 (1):10-25 (2021)
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Abstract

On May 15, 2006, 34 year-old mountaineer David Sharp died in a small cave a few hundred meters below the peak of Mount Everest in the aptly named “death zone”. As he lay dying, Sharp was passed by forty-plus climbers on their way to the summit, none of whom made an effort to rescue him. The climbers’ failure to rescue Sharp sparked much debate in mountaineering circles and the mainstream media, but philosophers have not yet weighed in on the issues. This is surprising, since Sharp’s case raises interesting puzzles about the duty to rescue. Commonsense morality suggests that it was wrong for the climbers to put their summit bids ahead of saving a human life. But rescuing Sharp was extremely risky. If you and I are not required to assume significant risks to rescue others, why think the climbers had a moral duty to do this? My primary focus is on a new principle of rescue, which I dub the comparable risk principle, that has not been discussed in the duty-to-rescue literature. More generally, I explore the limits of the duty to rescue not just in Sharp’s case, but in relevantly similar high-risk environments common in action sports.

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Patrick Findler
University of California, Davis (PhD)

Citations of this work

Risky rescues – a reply to Patrick Findler.Philipp Reichling - 2022 - Journal of the Philosophy of Sport 49 (3):336-350.
Risky rescues revisited.Patrick Findler - 2023 - Journal of the Philosophy of Sport 50 (2):247-255.

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References found in this work

Famine, Affluence, and Morality.Peter Singer - 1972 - Oxford University Press USA.
Famine, affluence, and morality.Peter Singer - 1972 - Philosophy and Public Affairs 1 (3):229-243.
Law’s Empire.Ronald Dworkin - 1986 - Harvard University Press.
The Ethics of Care and Empathy.Michael Slote - 2001 - New York: Routledge.
Doing and Allowing Harm.Fiona Woollard - 2015 - Oxford, GB: Oxford University Press.

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