In Jake H. Davis (ed.), A Mirror is for Reflection: Understanding Buddhist Ethics. Oxford University Press. pp. 33-52 (2017)

Bronwyn Finnigan
Australian National University
Is there a ‘common element’ in Buddhist ethical thought from which one might rationally reconstruct a Buddhist normative ethical theory? While many agree that there is such an element, there is disagreement about whether it is best reconstructed in terms that approximate consequentialism or virtue ethics. This paper will argue that two distinct evaluative relations underlie these distinct positions; an instrumental and constitutive analysis. It will raise some difficulties for linking these distinct analyses to particular normative ethical theories but will give reasons to think that both analyses may be justified. It will close with some reflections on the complexity involved in trying to establish a single and homogeneous position on the nature of Buddhist ethics.
Keywords Buddhism  Buddhist Ethics  Ethical Theory  Virtue Ethics  Consequentialism  instrumental  constitutive  Eightfold Path
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References found in this work BETA

Buddhism as Philosophy.Mark Siderits - 2021 - Hackett Publishing Company.
The Nature of Buddhist Ethics.Damien Keown - 1992 - St. Martin's Press.

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Buddhism and Animal Ethics.Bronwyn Finnigan - 2017 - Philosophy Compass 12 (7):1-12.
Karma, Moral Responsibility and Buddhist Ethics.Bronwyn Finnigan - 2022 - In Manuel Vargas & John Doris (eds.), Oxford Handbook of Moral Psychology. Oxford: Oxford University Press. pp. 7-23.

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