Consciousness and Conscience: Feminism, Pragmatism, and the Potential for Radical Change

Studies in Social Justice 4 (1):67 - 85 (2010)
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Abstract

Pragmatist philosopher John Dewey famously stated that man is a creature of habit, and not of reason or instinct. In this paper, I will assess Dewey’s explication of the habituated self and the potential it holds for radical transformative processes. In particular, I will examine the process of coming to feminist consciousness, and will show that a feminist-pragmatist reading of change can accommodate a view of the self as responsible agent. Following the elucidation of the changing self, I will appraise key pragmatist concepts of inquiry, such as doubt and self-reflexivity, with regard to their treatment of deep-seated internalisations of oppressive norms and the initiation of change. Ultimately, I will argue that a feminist-pragmatist understanding of transformation is conducive not only to the project of personal transformation, but also to social and political change more generally.

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Clara Fischer
Queen's University, Belfast

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References found in this work

Inclusion and Democracy.Iris Marion Young - 2000 - Oxford University Press.
The public and its problems.John Dewey - 1927 - Athens: Swallow Press. Edited by Melvin L. Rogers.
Experience and Nature.John Dewey - 1958 - Les Etudes Philosophiques 15 (1):98-98.
Experience and Nature.John Dewey - 1925 - Mind 34 (136):476-482.
The Public and its problems.John Dewey - 1927 - Les Etudes Philosophiques 13 (3):367-368.

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