The Journal of Ethics 18 (4):325-330 (2014)

Authors
John Fischer
University of California, Riverside
Abstract
We have argued that it is rational to have asymmetric attitudes toward prenatal and posthumous non-existence insofar as this asymmetry is a special case of a more general asymmetry in our attitudes toward past and future pleasures. Here we respond to an interesting critique of our view by Jens Johansson. We contend that his critique involves an inappropriate conflation of the time from which the relevant asymmetry emerges and the time of the badness of death
Keywords Asymmetry in attitudes  Jens Johansson  Lucretius  Prenatal and posthumous non-existence
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DOI 10.1007/s10892-014-9159-0
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References found in this work BETA

Why is Death Bad?Anthony L. Brueckner & John Martin Fischer - 1986 - Philosophical Studies 50 (2):213-221.
Past and Future Non-Existence.Jens Johansson - 2013 - The Journal of Ethics 17 (1-2):51-64.

View all 8 references / Add more references

Citations of this work BETA

Doomsday Needn’T Be So Bad.Travis Timmerman - 2018 - Dialectica 72 (2):275-296.
How A-Theoretic Deprivationists Should Respond to Lucretius.Natalja Deng - 2015 - Journal of the American Philosophical Association 1 (3):417-432.
More on the Mirror: Reply to Fischer and Brueckner.Jens Johansson - 2014 - The Journal of Ethics 18 (4):341-351.
A Puzzle About Death’s Badness: Can Death Be Bad for the Paradise-Bound?Taylor Cyr - 2016 - International Journal for Philosophy of Religion 80 (2):145-162.
Asymmetry and Incoherence: A Reply to Cyr.Jens Johansson - 2017 - The Journal of Ethics 21 (2):215-221.

View all 6 citations / Add more citations

Similar books and articles

More on the Mirror: Reply to Fischer and Brueckner.Jens Johansson - 2014 - The Journal of Ethics 18 (4):341-351.
Past and Future Non-Existence.Jens Johansson - 2013 - The Journal of Ethics 17 (1-2):51-64.
Brueckner and Fischer on the Evil of Death.Huiyuhl Yi - 2012 - Philosophia 40 (2):295-303.
Kaufman's Response to Lucretius.Jens Johansson - 2008 - Pacific Philosophical Quarterly 89 (4):470-485.

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