European Journal of Political Theory 19 (3):408-416 (2020)
AbstractIn his recent book, Humanity without Dignity: Moral Equality, Respect, and Human Rights, Andrea Sangiovanni argues that the principle of moral equality should be grounded in the wrongness of treating others as inferiors insofar as this constitutes an act of social cruelty. In this short piece, I will raise two concerns about the rejection of social cruelty as the basis of moral equality: first, Sangiovanni’s account seems to give rise to disturbing implications as to how those beings that have basic moral status relate to each other. Second, grounding moral equality in the rejection of social cruelty may fail to capture some wrongs qua violation of moral equality.
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Citations of this work
A pluralist account of the basis of moral status.Giacomo Floris - 2021 - Philosophical Studies 178 (6):1859-1877.
Distributive justice, social cooperation, and the basis of equality.Emil Andersson - 2022 - Theoria 88 (6):1180-1195.
Are Adults and Children One Another’s Moral Equals?Giacomo Floris - forthcoming - The Journal of Ethics:1-20.
References found in this work
Sovereign Virtue: The Theory and Practice of Equality.R. M. Dworkin - 2002 - Philosophical Quarterly 52 (208):377-389.
What, if anything, renders all humans morally equal?Richard J. Arneson - 1999 - In Dale Jamieson (ed.), Peter Singer and His Critics. Oxford: Blackwell. pp. 103-28.
Justice as Fairness and Relational Resources.Chiara Cordelli - 2015 - Journal of Political Philosophy 23 (1):86-110.