Journal of Value Inquiry 42 (2):217-239 (2008)

Authors
Paul Formosa
Macquarie University
Abstract
There are a number of different senses of the term “evil.” We examine in this paper the term “evil” when it is used to say things such as: “what Hitler did was not merely wrong, it was evil”, and “Hitler was not merely a bad person, he was an evil person”. Failing to keep a promise or telling a white lie may be morally wrong, but unlike genocide or sadistic torture, it is not evil in this sense. In this paper we analyze the specific moral difference between “evil” and “mere wrongdoing”. In so doing we shall defend a specific conception of what acts and which persons should count as evil. On the view defended in this paper it is a necessary feature of an evil act that the victim of that act suffer what would at least normally be a life-wrecking or life-ending harm.
Keywords Evil
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DOI 10.1007/s10790-008-9118-8
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References found in this work BETA

Evil as an Explanatory Concept.Eve Garrard - 2002 - The Monist 85 (2):320-336.
Moral Monsters and Saints.Daniel M. Haybron - 2002 - The Monist 85 (2):260-284.
The Nature of Evil.Eve Garrard - 1998 - Philosophical Explorations 1 (1):43 – 60.
Is Evil Action Qualitatively Distinct From Ordinary Wrongdoing?Luke Russell - 2007 - Australasian Journal of Philosophy 85 (4):659 – 677.
Evil-Revivalism Versus Evil-Skepticism.Luke Russell - 2006 - Journal of Value Inquiry 40 (1):89-105.

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Citations of this work BETA

Dispositional Accounts of Evil Personhood.Luke Russell - 2010 - Philosophical Studies 149 (2):231 - 250.
Evil and Incomprehensibility.Luke Russell - 2012 - Midwest Studies in Philosophy 36 (1):62-73.
Evil Collectives.Geoffrey Scarre - 2012 - Midwest Studies in Philosophy 36 (1):74-92.

View all 11 citations / Add more citations

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