Kantian Review 15 (1):1-36 (2010)

Authors
Paul Formosa
Macquarie University
Abstract
Kant identifies the “highest moral-physical good” as that combination of “good living” and “true humanity” which best harmonises in a “good meal in good company”. Why does Kant privilege the dinner party in this way? By examining Kant’s accounts of enlightenment, cosmopolitanism, love and respect, and gratitude and friendship, the answer to this question becomes clear. Kant’s moral ideal is that of an enlightened and just cosmopolitan human being who feels and acts with respect and love for all persons and such an ideal is temporarily manifested in the sort of social interaction achievable at a good dinner party.
Keywords Kant  Enlightenment  Cosmopolitanism  Respect  Love
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Reprint years 2011
DOI 10.1017/s1369415400002351
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References found in this work BETA

Groundwork for the Metaphysics of Morals.Immanuel Kant - 1785/2002 - Oxford University Press.
The Metaphysics of Morals.Immanuel Kant - 1797/1996 - Cambridge University Press.
Critique of Practical Reason.Immanuel Kant - 1788 - Hackett Publishing Company.
Creating the Kingdom of Ends.Christine M. Korsgaard - 1996 - Cambridge University Press.

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Citations of this work BETA

Restoring Kant's Conception of the Highest Good.Lawrence Pasternack - 2017 - Journal of the History of Philosophy 55 (3):435-468.
Is Kant a Moral Constructivist or a Moral Realist?Paul Formosa - 2013 - European Journal of Philosophy 21 (2):170-196.
The Role of Vulnerability in Kantian Ethics.Paul Formosa - 2014 - In Catriona Mackenzie, Wendy Rogers & Susan Dodds (eds.), Vulnerability: New Essays in Ethics and Feminist Philosophy. New York: Oxford University Press. pp. 88-109.

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